Memoria Viva
Aquí no se rinde nadie · Nobody Gives Up Here
The project is a digital exhibition featuring four extracts from an interview with Rosa Garcia Alcon
What lies behind memory work as an ongoing collective and future-oriented practice, rather than a recollection of the past? - Spanish struggle for memory and justice regarding the Francoist dictatorship through the perspective of one activist.
This story matters because it explores memory as constructed by an agent who experienced that memory that is being built. It’s thus important insofar as it’s a direct testimony of how someone reflects about and reclaims their own memories of struggle for democracy and against impunity for crimes committed by a dictatorship. It is also important because for Rosa, as for other members of La Comuna, truth, justice and reconciliation are joined together and are collective and future-oriented in nature. This means they understand justice/truth as something that ought to contribute towards no repetition/transformation, as a continuation of struggle for social justice and as something that is passed down and continues throughout generations. These notes come from my own human rights thesis, which asked justice activist for late francoist memory what is justice, what does it require and why. I think it’s important to gain insight into how does memorybuilding look like and is reflected by someone who is coming from that point of view as well a
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Agency and the memory of small things
And it’s the same with us.
We were arrested because we wanted to put an end to a dictatorship.
Young people ask me this. At least, they always say to me, “But how did you fight?”
Because, of course, they have a concept of… “What is a dictatorship? What is it based on?”
Repression, everyday experience and resistance
You can’t tell them, “Look, to fight against a dictatorship, you have to stand there and let yourself be arrested and tortured…”
No, because they did that to us against our will.
We chose the other part. This was a consequence, but we did not choose it.
That’s why I always say, “I went to the DGS because they forced me.”
Dignity and intergenerational struggle
We hold/uphold on to that dignity, no matter what
What does that mean, to hold on to your dignity no matter what?
It means that we have/carry the pride of all the people who came before us
They had to have courage to go with a shotgun and confront such an army, they had to have courage to have fought in the villages, and to have “stood out” and to have defended what they believed in and paid for it. Paid dearly.
Why memory work continues
3.08.50 I wish you could give up, but we simply cannot *(why do you say that you cannot give up)...(you cannot give up because after spending your whole life always on the side of the struggle, knowing that you have to fight to achieve the bare minimum, how are you going to give up now? It makes no sense. So, what you have ahead of you, you just keep going (...)
3.09.26 If we do not achieve it, others will. (...) Because the people they murdered after the war died knowing that there’d be others who would carry their ideas forward.
Most of them wrote it in their letters
The one from the process of 27 September 1975
Fear passed between generations
It is an ancestral fear, it is that trauma that has been passed down from generation to generation, which is very powerful.
Which surprises me because I come from a family that did not give fear wings, despite the fact that they went through it.
My grandfather is one of the disappeared, my uncle (...) I come from a family that has lost, but they did not pass that fear on to us,
and I have always downplayed it, but I have learned (through memory work/activism) that it’s like a weight pressing down on us. And it’s tied to impunity.
The possibilities of action
if I, who was just a little 16- or 17-year-old girl, had the capacity to do these things that seem so extraordinary to them, even though they weren’t…
If I could do it, I had the capacity/was capable, why wouldn't they have it?
Because they are just the same (as us).
I said to one of the girls from the school the other day, you are valuable, you are necessary,
The many paths to memory
But because the Argentine lawsuit is being boycotted at the state level, the State Prosecutor General’s Office gave the order not to cooperate with Judge Servini, and the case was effectively stalled.
So we decided that we should bring the cases here (to Spain).
Because why not bring them within the Spanish state? Some people thought that if we filed lawsuits here in Spain, the Argentine case would be stopped. That hasn’t happened.
And there were also people saying, why even bother doing it here when we already know what the judiciary is like here?
Claims for justice and political memory
It’s true that you sometimes say, “What’s the point of going through everything you have to go through, only for them to tell you that they won’t admit the lawsuit?”
But that’s what political struggle is like. If we had it easy, that’s how it is, otherwise we wouldn’t be where we are
Sources & Credits
Original project references, visual sources and creator credits are collected here in one place.
- Creator & project
Elena Hernandez Camero. Digital exhibition and oral-history audio. Who Owns Memory? Digital Public Exhibition, First Cycle 2026.
Audio extracts from interview conducted with Rosa Garcia Alcon by Elena Hernandez Camero for Mayflies Oral History Collective's "Winging it: DIY activism since 2008" collection. Recorded on June 2026.
Image courtesy of Rosa Garcia Alcon
Aguilar, Paloma, and Mark Oakley (2008). Memory and Amnesia: The Role of the Spanish Civil War in the Transition to Democracy. 1st ed. Berghahn Books, Available at: https://doi.org/10.2307/jj.7079916
Coordinadora Estatal de Apoyo a la Querella Argentina (CEAQUA) (2024)‘Resumen del viaje a Argentina del 16 al 24 de marzo de 2024 de una delegación de CEAQUA’, CEAQUA, 3 April. Available at:https://www.ceaqua.org/resumen-del-viaje-a-argentina-del-16-al-24-de-marzo-de-2024-de-una-delegacion-de-ceaqua/
Durán, C.V. (2024) “The Impact of the United Nations Human Rights Treaties on the Domestic Level in Spain,” in The Impact of the United Nations Human Rights Treaties on the Domestic Level: Twenty Years On. Brill | Nijhoff, pp.1147–1224. Available at: https://doi.org/10.1163/9789004377653_020
Encarnación Omar. G. (2014) Democracy Without Justice in Spain. Philadelphia: University of Pennsylvania Press. Available at: https://files.commons.gc.cuny.edu/wp- content/blogs.dir/8374/files/2019/08/Omar-Encarnacion-Democracy-Without-Justice-in-Spain-Intro-edited.pdf
Galvez Biesca, S. (2021) “El “Module de impunidad Espanol” pasado, presente y futuro (1977-2020). Available at: https://conversacionsobrehistoria.info/2021/11/06/el-modelo-de-impunidad-espanol-pasado-presente-y-futuro-1977-2020/
Golob, S.R. (2022) ‘(De)Criminalizing the past: Spain’s legal response to history, memory, and historical memory’, in Barkan, E. and Lang, A. (eds.) Memory laws and historical justice: The politics of criminalizing the past. London: Palgrave Macmillan, pp. 46–65. Available at: https://politicasdelamemoria.org/2022/10/r-golob-stephanie-2022-de-criminalizing-the-past-spains-legal-response-to-history-memory-and-historical-memory/
Hepworth, A. (2023) “Memory activism as advocacy for transitional justice: Memory laws, mass graves and impunity in Spain,” International Journal of Transitional Justice, 17(2), pp.268-285. Available at: https://doi.org/10.1093/ijtj/ijad017
Human Rights Committee (2009) Concluding observations on the fourth periodic report of Spain. Available at: https://hrlibrary.umn.edu
La Comuna (2015). “Rosa Maria Garcia Alcon” Available at: https://www.lacomunapresxsdelfranquismo.org/2015/04/22/rosa-ma-garcia-alcon/
La Comuna (2025). "4 de Febrero de 2025: Cocnentracion por la declaracion de la antigua DGS Lugar de Memoria." Available at https://www.lacomunapresxsdelfranquismo.org/2025/02/14/29-de-enero-2025-concentracion-por-la-declaracion-de-la-antigua-dgs-lugar-de-memoria/
Lerena García, A. (2025) “Tender puentes, hacer justicia : los viajes de ida y vuelta de las luchas contra la impunidad entre España y Argentina,” HispanismeS, 25. Available at: https://doi.org/10.4000/149b1
Song, H.R. (2016) ‘Ordinary Memories: Feeling the Past’, in Lost in Transition: Constructing Memory in Contemporary Spain. Liverpool University Press, pp. 28–48.
UN Working Group on Enforced or Involuntary Disappearances (2013) Report on the visit to Spain. CED/C/ESP/1. Available at: https://tbinternet.ohchr.org/_layouts/15/TreatyBodyExternal/Download.aspx?symbolno=CED/C/ESP/1&Lang=en
- Visual and media material
Photographs, documents, illustrations, video and audio are attributed through the project text, captions and contributor documentation wherever that information was supplied. This exhibition page does not grant additional reuse permissions.
- Digital exhibition edition
Web presentation adapted for Who Owns Memory? (2026), with layout and language editing. The original contributors retain authorship of their research, interpretation and creative work.
